Monday, May 01, 2006

Fourth Sunday of Easter, Year B

May 7, 2006
Psalm 23
Acts 4:5-12
John 10:11-18
I John 3:16-24


During the season of Easter, we're focusing our attention primarily on the lessons from First John.  While this letter does testify to the Gospel of Jesus, it is not primarily a doctrinal or theological treatise, but is a immensely practical letter that speaks of how life should be different for those who walk in the light.


As such, it is a great letter to be scheduled during the season of Easter.  One of the fundamental themes during this season is to understand that the resurrection is not simply past history, nor is it simply to provide us with future hope--but it informs the way in which we live in the present.


Consider this verse:



I John 3:18Dear children, let us not love with words or tongue but with actions and in truth.



Faith in Jesus does not simply provide a superficial transformation in our lives, but a new life which is truly different from the old.  This verse is probably the precursor to the old adage, "You can talk the talk, but can you walk the walk?"  It's easy to say that we love someone...but more important that we actually live a life of love.  It's easy to learn the "Christian-ese" language and speak it...but more important to live a life pleasing to the One who redeemed us.

Just some thoughts to get your week started!


Grace and Peace,


PastorJon


Thursday, April 27, 2006

A Church on the Move - "Out of the Box" Ministry to Campers

The Cape Elizabeth Church of the Nazarene (where I am privileged to serve as pastor), is being featured in the April 27th edition of the Scarborough, Maine "Current." Initially the reporter was interested in writing an article about our sermon podcast, but as we talked about the ministries of the church, she decided that a better story would be about our upcoming ministry at the Wassamki Springs Campground.

Our idea of ministry at the campground came about during a "Family Camping Weekend" that we sponsored at the campground, and as we sat around the campfire we began to consider the ways that God might use us to establish an outreach ministry at the campground. One thing led to another, and one of my members talked with the campground owner, and plans began to be laid. We talked about it throughout the summer and the winter, and then the owner called early this spring to find out when we were coming so he could put it in his program guide for the summer.

Pieces are beginning to come into place for this exciting outreach. We will have a 6:00 song and Scripture service every Sunday Night between Memorial Day Weekend and Labor Day Weekend. Tonight, Melody and I went to go pick up a keyboard which is being loaned to us for the summer, and our core group will begin meeting next week to lay down some plans for the summer.

If you're in the area, feel free to stop by. We'd love to have you join us for worship at the campground.

Grace and Peace,

PastorJon

Wednesday, April 26, 2006

Third Sunday of Easter, Year B - More Thoughts

April 30, 2006
Psalm 4
Luke 24:36b-48
Acts 3:12-19
1 John 3:1-7

What does the resurrection mean to you? Sure, we speak of how Jesus' victory over the empty grave gives Christians hope of a future resurrection from the dead. Certainly, the message of Easter reminds us that God is victorious over sin and death. Knowledge of the resurrection gives us hope for the future.

But is that all? Or is there more to the resurrection of Jesus than hope for the future? Does it impact our life today? Is Easter more than a past event and a future hope? Does it make a difference on our present as well?

Emphatically, yes. The Christian Faith is more than historical reality. It is also more than certain hope in the future Kingdom of God. Faith in Jesus must also inform the way in which we live every moment of the day. Not only do we have hope of being finally transformed in the Kingdom to come, but we are continually transformed as we walk in the light. First John 3:6 says, "No one who lives in him keeps on sinning."

Brennan Manning uses the phrase "Present Risenness" in Abba's Child: The Cry of the Heart for Intimate Belonging. He tells a story about G. K. Chesterton in which a newspaper reporter asked him what he would do if the risen Christ suddenly appeared and stood behind him. Chesterton responded by saying, "He is."

Manning writes this reflection on the "Present Risenness" of Jesus (p. 100-101):

For me, the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ. I have been a Christian for more than thirty-eight years, and I have seen the first fervor wear off in the long, undramatic routine of life. I have lived long enough to appreciate that Christianity is lived more in the valley than on the moutaintop, that faith is never doubt-free, and that although God has revealed Himself in creation and in history, the surest way to know God is, in the words of Thomas Aquinas, as tamquam ignotum, as utterly unknowable. No thought can contain Him, no word can express Him; He is beyond anything we can intellectualize or imagine.

My yes to the fullness of divinity embodied in the present risenness of Jesus is scary because it is so personal. In desolation and abandonment, in the death of my father this past year, in loneliness and fear, in the awareness of the resident pharisee, and in the antics of the imposter, yes is a bold word not to be taken lightly or spoken frivolously.

This yes is an act of faith, a decisive, wholehearted response of my whole being to the risen Jesus present beside me, before me, around me, and within me; a cry of confidence that my faith in Jesus provides security not only in the face of death but in the face of a worse threat posed in my own malice; a word that must be said not just once but repeated over and over again in the ever-changing landscape of life.

An awareness of the resurrected Christ banishes meaninglessness--the dreaded sense that all our life experiences are disconnected and useless--helps us to see our lives as all of one piece, and reveals a design never perceived before.

Do we see these hints of the present risenness of Jesus?

How easy it is for us to forget that we take Christ with us wherever we go--working out in the gym, doing our grocery shopping, driving on the highway, performing our jobs, and caring for our families. Instead, we compartmentalize our lives--coming to "church" so we can get a "hit" of the presence of Christ in our lives. How much better to, like Chesterton, live life with the confidence that the risen Christ stands beside you.

When we live our life in the knowledge that the Spirit of Christ goes with us wherever we go, the message of Easter not only gives us future hope, but informs our present reality. Our priorities are shaped by His priorities. Our relationships with others are informed by our relationship with Him. Our stewardship becomes more than a financial matter--but a recognition that all we have belongs to Him. Our tithes and offerings are not given because the church is in need, but because: a) we trust the risen Christ to supply all of our needs, and b) we begin to reflect the generous nature of the One who gave Himself for us.

In The Christian Century, Kristen Bergeron Grant writes these words:
We are witnesses when we can invite someone to look into our homes, our families, our friendships, our work, our checkbook, our daytimer—and find Jesus there. We are witnesses when we allow ourselves to be touched by folks who are lost and afraid. We are witnesses when we live in a way that defies any explanation other than the presence of the risen Christ within us. Look, touch, see, believe! It isn't a ghost. It's the living God.
Does the present risenness of Christ inform your life? When people look closely at your life do they discover Jesus?

God be in my head and in my understanding:
God be in my eyes and in my looking:
God be in my mouth and in my speaking:
God be in my heart and in my thinking:
God be at mine end and at my departing. (Sarum Primer)

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ on my right, Christ on my left…
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me. (St. Patrick, ca. 377)

Tuesday, April 25, 2006

Third Sunday of Easter, Year B

April 30, 2006
Psalm 4
Acts 3:12-19
1 John 3:1-7


I'm intending to spend time in the Epistle Lessons during the season of Easter. However, with one week already gone by (annual meeting), and me planning to take a much needed vacation day at the beginning of May, I may end up adjusting the passages for my actual preaching. However, I'll try to offer commentary on the passages as they appear in the lectionary, as opposed to how I may end up preaching the texts.

Be sure to check out the First John passage in multiple translations, particular verses 4 and 5. Compare especially these words:
  • "Everyone who sins..." (NIV)
  • "Everyone who commits sin..." (NRSV)
  • "All who indulge in a sinful life..." (MSG)
  • "Everyone who commits (practices) sin..." (AMP)
  • "Everyone who makes a practice of sinning..." (ESV)
  • "Everyone who practices sin..." (NASB)

The NIV and NRSV do not appear to translate the notion of "continuing in sin," or "practicing sin" the same way the other translations do. From the larger context, this passage doesn't speak of someone who stumbles into sin, or sins without being aware of their sin. Instead, the verses seem to be implicating those who habitually practice known sin and don't seek freedom from that sin.

However, it would be easy to get caught up in that debate as though it were the focus of the passage. Other themes which deserve equal development are: God's love, adoption, and seeing God as He is.

Juxtaposed against the Gospel Lesson, one could build a great message about having our eyes opened and seeing God. How often are our eyes blinded by our own expectations of who God is? We don't expect to see the miracle, and so we miss it even when it is in front of our very eyes. We give lip-service to the Resurrection, but we don't behave as though the empty tomb really changes anything.

Like the disciples on their way to Emmaus, we need to have our eyes and ears opened to God's presence in our lives. Like the disciples in Bethany, our doubt in the reality of the resurrection needs to be replaced with conviction that the empty grave changes means that the Spirit of Christ is present with us.

Do we really believe that Christ goes with us whereever we go? Or do we segment our lives into sacred/secular compartments thinking that we can leave Christ behind...or that He doesn't care about the mundane aspects of our life? Do we think that we must "go to church" in order to have an encounter with God? Or are we seeking His face daily--in every experience of life?

A wide variety of hymns and choruses would help round out a sermon developed along these lines:

  • Open our Eyes, Lord
  • Open the Eyes of My Heart
  • I Want to Know You
  • Our God Reigns

Grace and Peace,

PastorJon

Wednesday, April 19, 2006

Second Sunday of Easter, Year B

April 23, 2006
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31
 
This week will be our "Annual Meeting" Sunday, which is always a challenge because I present my "Annual Report" during the morning service.  It is not my intent to eliminate the Proclamation of the Word, and yet I don't want to fabricate a connection simply for the sake of a connection.  Some years I have abandoned the lectionary for this Sunday, in order to preach a passage that more directly connects with the state of our congregation.
 
However, our Annual Meeting is typically scheduled for the first Sunday after Easter, and the lectionary utilizes passages from Acts during the weeks following Easter.  These passages about the early church generally lend themselves to an Annual Report that talks about Ecclesiology and the qualities of a healthy church.

As I contemplate the direction of our church, I think it will be beneficial for us to be reminded of the small band of disciples that had a global impact because they were willing to give up everything.  In our last board meeting, we discussed the notion that we are a "Local Church with a Global Impact."  Just as those spirit-empowered apostles were able to launch a global movement, we want to be in a position to build the Kingdom of God--here in Cape Elizabeth, Greater Portland, and all over the world.
 
Grace and Peace,

Jon